الأربعاء، 15 ديسمبر 2010

menstruating woman and Ashooraهل يقضى صيام عاشوراء




الحائض إذا فاتها صيام عاشوراء ، فهل تقضيه بعد ذلك ؟


لو كانت المرأة حائضاً في أيام التاسع والعاشر 

والحادي عشر من المحرم ، فهل يجوز

لها قضاء تلك الأيام بعد الغسل

؟


الجواب 

الحمد لله

من فاته صيام عاشوراء ، فإنه لا يقضيه ؛ لعدم 

ثبوت ذلك  ،ولأن الأجر متعلق بصيام اليوم 

العاشر من شهر محرم ، وقد فات .

وقد سئل الشيخ ابن عثيمين رحمه الله :

من أتى عليها عاشوراء ، وهي حائض هل  تقضي

صيامه ؟ وهل من قاعدة لما يقضى من النوافل ،

وما لا يقضى جزاك الله خيراً ؟

فأجاب :

" النوافل نوعان : نوع له سبب ، ونوع لا سبب له ،

فالذي له سبب يفوت بفوات السبب ولا يُقضى ،

مثال ذلك : تحية المسجد ، لو جاء الرجل وجلس ، ثم

طال جلوسه ثم أراد أن يأتي بتحية المسجد ، لم تكن

تحية للمسجد ، لأنها صلاة ذات سبب ، مربوطة بسبب ،

فإذا فات فاتت المشروعية ، ومثل ذلك فيما يظهر يوم

عرفة ويوم عاشوراء ، فإذا أخر الإنسان صوم يوم

عرفة ويوم عاشوراء بلا عذر ، فلا شك أنه لا يقضي ،

ولا ينتفع به لو قضاه ، أي لا ينتفع به على أنه يوم

عرفة ويوم عاشوراء .

وأما إذا مر على الإنسان وهو معذور ، كالمرأة الحائض

والنفساء أو المريض ، فالظاهر أيضاً أنه

لا يقضي ؛ لأن هذا خص بيوم معين يفوت

حكمه بفوات هذا اليوم "

انتهى من "مجموع فتاوى ابن عثيمين" (20/ 43) .


لكن من كان معذوراً في تركه للصيامكالحائض

والنفساء والمريض والمسافر - ، وكان من عادته

صيام ذلك اليوم ، أو كان له نية في صيام ذلك اليوم ،

فإنه يؤجر على نيته ؛

لما روى البخاري (2996)

عن أَبِي مُوسَى رضي الله عنه قال : قَالَ رَسُولُ

اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ( إِذَا مَرِضَ الْعَبْدُ أَوْ سَافَرَ

كُتِبَ لَهُ مِثْلُ مَا كَانَ يَعْمَلُ مُقِيمًا صَحِيحًا ) .

قال ابن حجر رحمه الله :

قَوْله : ( كُتِبَ لَهُ مِثْل مَا كَانَ يَعْمَل مُقِيمًا صَحِيحًا )

وَهُوَ فِي حَقّ مَنْ كَانَ يَعْمَل طَاعَة فمُنِع مِنْهَا ، وَكَانَتْ

نِيَّته ـ لَوْلَا الْمَانِع ـ أَنْ يَدُوم عَلَيْهَا " .

انتهى .

"فتح الباري"  .

والله أعلم

الإسلام سؤال وجواب


*.*.*.*.*.*.*.*.*.*.*.*.* 

If a menstruating woman misses the fast of ‘Ashoora’, can she make it up after that?
If a women is in impure condition on 9th 10th and 11th of Muharram, due to which she can not fast. is it possible to make up those fast on other days after her GUSUL?.

Praise be to Allaah. 

If a person misses the fast of ‘Ashoora’, it cannot be made up because there is no proof for that, and because the reward is connected to fasting on the tenth day of Muharram, and that time has passed. 

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) 

was asked: If the day of ‘Ashoora’ comes and the woman 

is menstruating, can she make up the fast? Is there a 

principle concerning naafil acts of worship that may be 

made up and those that may not be made up? May Allah 

reward you with good. 

He replied: Naafil acts of worship are of two types: those 

for which there is a reason and those for which there is 

no reason. Those for which there is a reason end when 

the reason ends, and they cannot be made up. An 

example of that is tahiyyat al-masjid (two rak‘ahs to 

“greet the mosque”). If a man comes and sits down, and 

sits for a long time, then he gets up wanting to pray 

tahiyyat al-masjid, it will not be tahiyyat al-masjid, 

because that is a prayer that is done for a reason and is 

connected to the reason; once the reason no longer 

applies, it is no longer prescribed. Another example, it 

would seem, is the day of ‘Arafah and the day of 

‘Ashoora’. If a person delays fasting the day of ‘Arafah 

and the day of ‘Ashoora’, with no excuse, there is no 

doubt that it cannot be made up and it would not benefit 

him if he did make it up, i.e., it would not benefit him in 

the sense of it being the day of ‘Arafah or the day of 

‘Ashoora’.

But if that day comes when a person has an excuse, such as the woman who is menstruating or bleeding following childbirth, or a person who is sick, then it seems that it cannot be made up in this case either, because it is connected to a specific day and the ruling ceases to apply once that day is past. 
End quote from Majmoo‘ Fataawa Ibn ‘Uthaymeen, 20/43

But if a person is excused for not fasting – such as women who are menstruating or bleeding following childbirth, or those who are sick or are travelling – and he usually fasts on that day or he had the intention of fasting that day, then he will be rewarded for his intention, because of the report narrated by al-Bukhaari (2996) from Abu Moosa (may Allah be pleased with him) who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “If a person falls sick or travels, he will have a reward recorded for him like that of what he used to do when he was at home and was healthy.” 

Ibn Hajar (may Allah have mercy on him) said: “He will have a reward recorded for him like that of what he used to do when he was at home and was healthy” means that he is like one who used to do an act of worship then was prevented from doing it, but he had the intention that were it not for the obstacle he would have continued to 
do it. End quote. 

Fath al-Baari. 


And Allah knows best.